Как пишется хаширама на английском

This is the article on the character. For the manga chapter, head to Hashirama Senju.

editHashirama Senju  [1][2][3][4]
千手柱間 Senju Hashirama First Hokage (初代火影, Shodai Hokage) God of Shinobi (忍の神, Shinobi no Kami, English TV: The Supreme Shinobi)[5]
Debut
Manga	Volume #14, Naruto Chapter #118
Anime	Naruto Episode #69
Novel	The Last: Naruto the Movie
Movie	The Last: Naruto the Movie
Game	Naruto: Ultimate Ninja
OVA	Naruto Shippūden: UNSG anime cutscenes
Appears in	Anime, Manga, Novel, Game, Movie
Voice Actors
Japanese	Takayuki Sugō Yūki Tai (Child)
English	Jamieson Price Peter Lurie (Part II) J.B. Blanc (3 video games) Kim Strauss (Naruto: Ultimate Ninja 3) Max Mittelman (Child)
Personal
Birthdate	October 23
Sex	Male
Status	Deceased
Height	Part II: 185.1 cm1.851 m <br />6.073 ft <br />72.874 in <br />
Weight	Part II: 74 kg163.142 lb <br />
Blood type	B
Kekkei Genkai	Wood Release
Classification	Sage
Occupation	Head of the Senju clan Hokage
Affiliation	Konohagakure Allied Shinobi Forces
Clan	Senju Clan
Rank
Ninja Rank	Part I: Kage
Family Butsuma Senju (Father) Itama Senju (Brother) Kawarama Senju (Brother) Tobirama Senju (Brother) Mito Uzumaki (Wife) Tsunade (Granddaughter) Nawaki (Grandson)
Nature Type Wood Release Earth Release Water Release Fire Release Wind Release Lightning Release Yin Release Yang Release
Jutsu Bringer-of-Darkness Technique (Manga only) Chakra Transfer Technique Contract Seal (Anime only) Four Red Yang Formation Hokage-Style Sixty-Year-Old Technique — Kakuan Entering Society with Bliss-Bringing Hands Regeneration Ability Sage Art Wood Release: True Several Thousand Hands Sage Art: Gate of the Great God Sage Mode Summoning Technique Summoning: Quintuple Rashōmon Summoning: Rashōmon Top Transformed Buddha Wood Clone Technique Wood Release Secret Technique: Nativity of a World of Trees Wood Release: Advent of a World of Flowering Trees Wood Release: Great Forest Technique Wood Release: Hōbi Technique Wood Release: Hotei Technique Wood Release: Wood Dragon Technique Wood Release: Wood Human Technique Wood Release: Wood Locking Wall (Anime only)
Tools First Hokage’s Necklace Sword

Hashirama Senju (千手柱間, Senju Hashirama) was a member of the famed Senju clan. He himself was hailed as the «God of Shinobi» for his unmatched ninja prowess. Hashirama sought peace for the shinobi world, and to that end founded Konohagakure with his clan, his childhood friend and rival: Madara Uchiha and the Uchiha clan. He would later become the First Hokage (初代火影, Shodai Hokage, literally meaning: First or Founding Fire Shadow) of Konohagakure. Although he was not able to achieve peace during his lifetime, his legacy and vision for the world would continue to shape the village and the entire shinobi world even after his death.

Background

Hashirama was born during the Warring States Period, the eldest of Butsuma Senju’s four sons. Hashirama and his brothers grew up on the battlefield waging constant war with the Senju’s rivals: the Uchiha. During his infrequent downtime, Hashirama met a boy his own age named Madara. The two quickly developed a friendly rivalry, be it skipping stones or urinating in rivers, with Hashirama typically winning their contests.^[6] Hashirama did not approve of this practice of sending children to fight and die, believing it would only increase the bitterness between the Senju and Uchiha, thus causing more deaths.

After the deaths of their brothers, Kawarama and later Itama, Hashirama and his remaining brother, Tobirama, decided a new shinobi system would need to be implemented to end the cycle of child deaths, a system that would require an alliance between the Senju and Uchiha. Like Hashirama, Madara was also a shinobi who had lost brothers on the battlefield. Together they imagined a world where children like themselves wouldn’t need to fight and where their brothers would be safe from harm.^[7] As a precaution, Hashirama and Madara did not divulge their family names, but nevertheless discovered each other’s identities: Hashirama was a Senju, Madara was an Uchiha; it was their duty to kill each other. Hashirama set this duty aside, unwilling to take his friend’s life. Madara, however, decided their dreams of a peaceful world were impossible, and therefore ended their friendship so that they could kill each other without reservation.^[8]

Over the following years Hashirama and Madara continued to meet in combat. Hashirama could never bring himself to kill someone he still considered a friend, and Madara could never defeat Hashirama’s superior abilities. In time, both Madara and Hashirama became leaders of their respective clans. Under Hashirama’s leadership and extraordinary ninja prowess, the Senju began to best the Uchiha Clan until at one point Hashirama had both Madara and Izuna at his mercy. However, unable to find the resolve to kill his childhood friend, Hashirama tried to convince Madara to unite their two clans to make their childhood dreams a reality. A mortally wounded Izuna convinced Madara otherwise and they retreated, prompting Hashirama to send a cease-fire request. Although some Uchiha found the offer increasingly tempting, Madara was unwilling to accept after Tobirama killed his last remaining brother, Izuna. This did not stop some Uchiha from defecting to the Senju out of self-preservation.^[9] Wracked with grief, Madara made one final stand against Hashirama and the Senju and was summarily defeated. Tobirama attempted to kill Madara to finally end the fighting, but Hashirama stopped him, knowing that would only renew hostilities between the Senju and Uchiha. At Madara’s suggestion, Hashirama offered to kill himself in order to achieve a peaceful resolution. As he was about to end his own life, Madara stopped him, moved by the gesture, and assented to peace.^[10]

The Senju, the Uchiha, and all their affiliated clans came together to found a village of peace, where children would never need to die in battle. Hashirama and Madara, rekindling their childhood friendship, called that village Konohagakure. The other countries would soon follow Konohagakure’s example and build their own hidden villages. It was his wish that Madara become Hokage, the village’s leader and protector.^[11] At Tobirama’s insistence, the Hokage position was democratically elected, and in the end it was Hashirama that was chosen for the office.^[12][13] Hashirama wanted Madara to work with him as a brother and as his right hand so that he could improve his standing among the villagers and someday succeed him as Second Hokage. Madara felt that position would inevitably go to Tobirama, which would in turn end badly for the Uchiha. With his position in Konoha rapidly diminishing and after being manipulated by the stone tablet Zetsu altered,^[14] Madara decided the village was a failed experiment and abandoned it, intent on someday returning to face Hashirama in battle yet again.^[15]

True to his promise, Madara eventually attacked Konohagakure on multiple occasions.^[16] After countless fights and with the Nine-Tails under his control, Madara challenged Hashirama to one final contest.^[17] The Nine-Tails’ power, as well as Hashirama’s efforts to capture and contain it, devastated the landscape, carving out what would later be called the Valley of the End. Hashirama spent the duration of their battle trying to reason with Madara, but Madara continued fighting until he was too tired to keep even his Sharingan active. This enabled Hashirama to distract him with a wood clone while the real Hashirama stabbed him in the back. Madara collapsed and, before dying, noted how much Hashirama had changed from when they were children.^[18]

In the aftermath of the battle, Tobirama hid away Madara’s body and Hashirama’s wife, Mito, sealed the Nine-Tails within herself in order to contain its great power to Konoha’s benefit.^[19] For a time, things were peaceful: Hashirama helped train one of Tobirama’s students, Hiruzen Sarutobi; he got to spoil his first grandchild, Tsunade;^[20] he locked away the Scroll of Seals, the kinjutsu it contained no longer necessary in the world he’d made.^[21] But the peace Hashirama had worked so hard for was starting to unravel; at some point Takigakure sent Kakuzu to assassinate him.^[22] Although he defeated Kakuzu, other wars began to break out.

In an unknown time, Hashirama convened a Kage Summit so that he could share the tailed beasts Konoha had acquired with them, thus balancing power amongst them. But cooperation would not be so simple as Hashirama intended it to be, first by Tobirama’s demand that the other villages pay for the tailed beasts they received, then by the First Kazekage’s counter-request of money and territory in lieu of a tailed beast. As unrest began to grow, Hashirama shared his fear that any agreement they made would only be temporary, but also that future generations could forge a lasting unity.^[23]

Ultimately, Hashirama’s wish for peace would not come to fruition during his lifetime and he died while Konohagakure began to flourish.^[1] Before his death he passed the title of Hokage to Tobirama, and instructed him not to mistreat the Uchiha.^[24]

Personality

Hashirama was an excitable man with a boisterous personality. He loved meeting new people, having friendly competitions, and gambling. Headstrong and often impulsive, it fell to others – such as his brother, Tobirama – to be more responsible or realistic about things that Hashirama had gotten carried away with.^[25] When taken down in this way, or even when simply presented with information that troubled him, Hashirama could do a near-immediate about-face, going from laughing to sulking. These moping periods were typically brief though, and he’d quickly go back to his usual high-spirited nature.^[26] Later generations upon meeting him, tended to remark that neither extremes of his personality were very fitting for a man called the «God of Shinobi».^[20]

Despite the first impression he may give, Hashirama was capable of being serious when it came to matters that were important to him. He spent years opposing the practice of sending children to war and dreamed of a shinobi system where a child could be around others their age, never needing to «grow up» prematurely on the battlefield.^[7] To that end he became very devoted to Konoha upon its foundation, as it was the realisation of his dream for peaceful childhoods. He wanted the rest of the village to cherish what Konoha represented just as much as he did, encouraging them to regard every villager as part of one large family that should always look out for each other. As Hokage, his job was to protect that family at all costs, even if that cost was his life. This philosophy, known as the «Will of Fire», would become a cornerstone of Konoha teachings for decades after his death.

The Will of Fire is demonstrative of Hashirama’s general optimism when it came to other people; he believed a village-first loyalty would naturally break down the mentality that shinobi had to look out for their clans.^[27] Hashirama lived by this philosophy long before Konoha’s founding, having no qualms about killing himself if it meant peace between the Uchiha and Senju clans. In fact, his entire goal of gaining more power was to have enough just to stop violence. One example of this was he believed if the two most powerful clans during the Warring States Period were to join forces, there would be no other shinobi clan to stand against them and would stop selling their services, effectively ending the Warring States Period. He always saw the best in others, either trusting that they acted in good faith or that they could, through non-violent means, be reasoned with. He was humble, not above lowering his head to his fellow village heads^[28] or claiming inferiority to those he’d never met but whose actions he approved of.^[29] If nothing else, Hashirama was kind, placing the needs of others before his own: he was even willing to take his own life if it would help create a world where his friends and family wouldn’t need to die unnecessarily.^[30] It was on these points that Tobirama disagreed with Hashirama most ardently, as Tobirama felt that Hashirama should have a greater value of himself and a greater suspicion of others. It was, similarly, on these points that Hashirama was at his most forceful, asserting his views over Tobirama’s; though Tobirama did not often agree, he knew better than to oppose his brother.^[31] Hashirama is also well-balanced on this regard as he didn’t exert his force over Tobirama over past actions that cannot be changed such as when finding out Tobirama seemingly mistreated the Uchiha, he expressed anger, but didn’t exert his force as it didn’t do any good.

Hashirama had a lifelong friendship and rivalry with Madara Uchiha, eventually considering him a brother.^[32] As children, they would spend much of their free time together, talking, playing, and planning for a future that they weren’t sure would ever come. Both were willing to oppose their own fathers by refusing to kill each other, but only Hashirama kept up this refusal into adulthood;^[33] even as enemies, Hashirama would go out of his way for Madara, restraining himself (and Tobirama) so as not to hurt him and indulging Madara’s desires at his own consequence.^[34] When they were able to rekindle their friendship by making Konoha, Hashirama placed a great deal of trust in Madara by desiring him to be Hokage, believing it was the best way for Madara to recover from the loss of his brothers. When this ultimately failed, Hashirama respected Madara’s opinions and dissatisfaction with the village, but would not permit him to move against Konoha, killing him in the end with sadness and reluctance in order to protect what they’d made together.^[35] Despite everything, Hashirama considered Madara his friend to the very end.^[36]

Appearance

Hashirama was a tall man with tanned skin and dark eyes. He had waist-length black hair typically styled in a centre-parted fringe that framed his face. He often wore the standard shinobi dress of his era, consisting of dark red armour worn over a simple black suit with sandals. This armour was constructed from numerous metal plates, formed into multiple protective guards along his body; each collar of his shoulder guards bore the Senju symbol. Prior to Konoha’s formation he wore a white-coloured cloth bearing his clan’s symbol on his forehead,^[37] which he later replaced with the village’s forehead protector.

Upon becoming Hokage, Hashirama tended to wear the traditional Kage attire consisting of the customary maroon and white hat and haori over a full-length maroon and white gown, along with a simple red headband.^[38] Otherwise, he wore a light-brown, short-sleeved, kimono shirt with mesh armour underneath, held closed by a red sash, and navy blue pants. In his Hokage portrait, he is seen wearing a kerchief.^[39]

As a child, Hashirama’s hair was more bowl-cut in style, hanging around his face. His usual attire consisted of a dark kimono shirt, a short light green jacket with darker green linings, a white scarf around his neck, traditional pinstriped kimono pants of his clan, and a dark green sash around his waist.^[40]

Abilities

Hashirama was famed as the strongest shinobi of his era and one of the strongest in history, reputed as a God of Shinobi.^[5] Madara, another legendary shinobi, openly admitted inferiority to Hashirama throughout their entire lifetime together, even with the Eternal Mangekyō Sharingan and the Nine-Tails at his disposal.^[41] Through his unique powers, Hashirama had been able to subdue and capture eight of the nine free-roaming tailed beasts on his own.^[42] During the Fourth Shinobi World War, Kabuto proclaimed that the man’s might as a ninja was so vast that it was held in a fantasy light similar to the Sage of Six Paths, stating that no one, aside from Madara, had come close to matching him ever since his passing.

Chakra and Physical Prowess

As a Senju, and a reincarnation of Asura Ōtsutsuki,^[43] Hashirama possessed a powerful life-force and physical energy. This made his chakra remarkably strong, and so dense that it could visibly affect his surroundings when released as powerful shockwaves.^[44] During the Fourth Shinobi World War, after seeing Naruto Uzumaki distribute his and the Nine-Tails’ chakra to the entire Allied Shinobi Forces, Hashirama claimed that the distributed chakra amount was almost as large as his own.^[45] His chakra control is advanced enough to perform various complex and large-scale techniques with only a few to no hand seals at all.^[46] He was also able to produce ten wood clones while maintaining a Kage-level barrier.

Hashirama’s life-force also grants him enough stamina to fight nonstop for a twenty-four hour period while still left prime to battle,^[47] and a will strong enough to resist the control of the perfected Impure World Reincarnation with ease, even after his cells were used to strengthen the technique’s binding.^[48] His body was brimming with vitality, granting him considerable regenerative powers that could mend most injuries with no residual effects, an ability that only Tsunade’s technique or Naruto’s own healing when he accesses Kurama’s chakra have both came close to emulating.^[49][50]

Ninjutsu

As a Senju, Hashirama is trained in a variety of shinobi skills. He could summon multiple Rashōmon gates to protect himself from nearly any attack.^[51] He could use barrier ninjutsu advanced enough to subdue the Ten-Tails.^[52] He had unprecedented skill in medical ninjutsu, able to heal wounds without forming hand seals. His skill in fūinjutsu could store several different types of weapons for battle, with which he showed versatile skill in bukijutsu, able to fight on par with Madara. In the anime, he could also break Madara’s control over the Nine-Tails.^[53]

Nature Transformation

Hashirama was proficient in all five basic nature transformations, along with Yin and Yang Release.^[4] He was most famous for his use of Wood Release, a combination of earth and water-natured chakra, creating wood and plants from the ground or his very being of various sizes and shapes that he manipulated to his purposes. This ability was apparently exclusive to him as no one else has naturally acquired this power; any replications are noticeably pale in comparison to Hashirama’s capabilities.^[54]

Hashirama could completely change the landscape with his constructs. He also had more ingenious usages such as making wood clones that are nearly indistinguishable from himself. He could make flowering trees whose pollen rendered opponents unconscious, protective structures able to withstand Tailed Beast Balls,^[55] giant hands to apprehend large targets,^[56] as well as a giant humanoid creature able to clash with Madara’s Complete Body — Susanoo.^[57] In the anime, his precision and dexterity with his Wood Release could wield and launch his various weapons from afar, allowing him to attack from multiple angles.^[53]

Hashirama’s Wood Release also granted him a method of subduing and controlling the tailed beasts. By making direct hand contact or channelling it through his Wood Release, Hashirama could use the Hokage-Style Sixty-Year-Old Technique — Kakuan Entering Society with Bliss-Bringing Hands to put the beast to sleep.^[58] He acquired several tailed beasts in this way and was able to maintain control over all of them at the same time. Likewise, he could create wood dragons to wrap around any targets and absorb their chakra. It was by this power that he earned fame as one of few people who could completely control a tailed beast.

Senjutsu

Because of his large chakra reserves, Hashirama could use senjutsu and enter Sage Mode — a feat he could perform instantaneously.^[4] In this mode, he gains red (black in the anime) markings around and under his eyes as well in the middle of his forehead. While it is not known where he learned it, Hashirama proved formidable in its usage, riding about on his wood techniques as a means to be mobile in battle while maintaining the stillness of one’s self needed to continue building up natural energy to keep this mode activated. Hashirama could perform powerful seals to bind targets, even those as large as the Ten-Tails.^[52] The power of Sage Mode would also greatly augment his Wood Release, causing his constructs to become considerably larger and more dangerous, as seen with his largest creation, the Sage Art Wood Release: True Several Thousand Hands: by using it to deliver an enormous barrage of punches, it could strip Susanoo from the Nine-Tails plus was chiefly responsible for the formation of the Valley of the End.^[59]

Other Skills

Hashirama was skilled enough in taijutsu to match experts like Madara and Hiruzen,^[60][61] and could cast genjutsu to lock a target in perpetual darkness for the technique’s duration.^[62] Hashirama was shown to be fast enough to outrun the Nine-Tails during his battle with Madara, allowing him to lead the battle to the shoreline.^[63]

Part I

Konoha Crush

Main article: Konoha Crush

Orochimaru invades Konoha so that he can kill his master, Hiruzen Sarutobi, who is now the Third Hokage. Because Orochimaru wants Hiruzen to experience the same thrills of fighting a teacher as he is, he reincarnates Hashirama and Tobirama. Recognising Hiruzen and seeing how old he has gotten, Hashirama realises how long he’s been dead. Tobirama, meanwhile, realises that they’ve been brought back with the Impure World Reincarnation, and therefore will have no choice but to fight Hiruzen. Orochimaru suppresses their personalities and forces them to attack.

Hiruzen struggles to land an attack against Hashirama and Tobirama, their coordination and responsiveness offering him few openings. The few attacks he does land are merely regenerated by their reincarnated bodies. Because killing Orochimaru will not end the Impure World Reincarnation, Hiruzen uses the only option he has left: after creating two shadow clones, he has a clone capture each of the deceased Hokage and use the Dead Demon Consuming Seal on them. With their personalities restored, Hashirama and Tobirama apologise for being such troubles to him, just as Hiruzen apologises for the fate he has sentenced them to. He pulls the souls from their reincarnated bodies, feeding them to the Shinigami.

Part II

Fourth Shinobi World War: Climax

Main article: Fourth Shinobi World War: Climax

At the request of Sasuke Uchiha, Orochimaru releases the souls of the first four Hokage from the stomach of the Shinigami so that he can reincarnate them. After taking in their surroundings, Hashirama and Tobirama are excited to meet Minato, the Fourth, and take him as a sign of Konoha’s continued prosperity. Hashirama asks who the Fifth is, and is informed that it is his granddaughter, Tsunade; Hashirama, accordingly, worries about the village’s current fate. Sasuke asks the former Hokage about the history of the village, specifically with regards to the Uchiha clan. From Tobirama’s comments, Hashirama realises that Tobirama did not follow his instructions to be understanding of the Uchiha, which greatly angered him. When Tobirama prepares to attack Sasuke in order to protect the village from one of the last Uchiha, Hashirama uses force to stay his hand.

The Hokage are told about recent events, namely the outbreak of the Fourth Shinobi World War and the reincarnation of Madara Uchiha. Tobirama wishes to go and help Konoha’s forces in the war effort and asks for Hashirama’s help. Although Orochimaru has perfected his control of the Impure World Reincarnation, Hashirama is still strong enough to break free if he chooses. Instead of doing that, however, he decides to tell Sasuke about his work to create Konoha and the dealings with the Uchiha, as that is why he has been reincarnated in the first place.

Hearing Hashirama’s history and reflecting on his own experiences, Sasuke decides he doesn’t want Konoha to be destroyed, as is Madara’s current intention. Orochimaru releases the Hokage from his control so that they can help in this goal, and they set out for the site of the Allied Shinobi Forces’ battle with the Ten-Tails. Although worried by Madara’s current plans, Hashirama is at the same time curious how Madara managed to survive their last encounter and looks forward to seeing him. When they arrive on the battlefield, Madara, sensing Hashirama, excitedly asks for a chance to fight him, but Hashirama replies that he’ll need to wait. Entering Sage Mode, Hashirama uses Sage Art: Gate of the Great God to bind the Ten-Tails, then assists the other Hokage in erecting a barrier to confine it.

Because he must stay with the barrier, Hashirama creates five wood clones to act on his behalf. Four lead an Allied attack against the Ten-Tails’ minions while the fifth engages Madara; Madara is uninterested and offers to continue waiting until the real Hashirama is available. When Obito Uchiha appears on the battlefield, Hashirama realises that Madara is forcing him to use the Samsara of Heavenly Life Technique to revive him. He creates six additional wood clones to go after Madara and stop him. Obito is able to resist Madara’s control and instead seals the Ten-Tails into himself, becoming its jinchūriki.

Birth of the Ten-Tails’ Jinchūriki

Main article: Birth of the Ten-Tails’ Jinchūriki

With his new power, Obito rips down the barrier, easily shrugs off another Gate of the Great God, and tears through one of the wood clones before it has a chance to respond. The clone is able to retain its form for long enough to create branches that restrain Obito, allowing one of Tobirama’s shadow clones to use Mutually Multiplying Explosive Tags. When this fails to have an effect, Hashirama decides to get personally involved. Madara, however, is done waiting, and forces Hashirama to fight him. Hashirama tries to convince him to postpone, but Madara won’t hear of it. While he engages Madara, his remaining wood clones provide what support to the Allies they can and keep Hashirama apprised of how the battle against Obito is going.

After Obito creates the Ten-Tails’ giant tree form, Madara explains to Hashirama the tree’s function in the eventual implementation of the Infinite Tsukuyomi. Needing to communicate this to the rest of the Alliance, Hashirama has Ino Yamanaka telepathically link one of his wood clones to the rest of the Alliance, which now includes Tsunade and the other current Kage. After saying hello to his granddaughter, the clone relays his message and implores them not to give. When feelings of futility begin to grow amongst the Alliance’s ranks, Hashirama shares his memories of the first Kage Summit with them, helping to rally them all and, ultimately, defeat Obito.

The original Hashirama, meanwhile, manages to pin Madara with multiple Gate of the Great Gods and surrounds him with wood dragons to prevent him from escaping. Naruto Uzumaki arrives to help seal Madara, thus ending the war, but Madara implements a final trump card before they can do so: successfully forcing Obito to restore him to life with the Samsara of Heavenly Life Technique. The full return of his original power allows Madara to break free of his restraints and, in the confusion, quickly immobilise Hashirama with chakra receivers. Madara is able to fight off several other immediate attackers, but his revival has left him without his eyes, diminishing his senses. He approaches Hashirama and absorbs his senjutsu chakra so that he can find targets based on their chakra signatures. Before he leaves, Madara notes that the plan for peace he mentioned to Hashirama so long ago is about to be achieved.

As Sasuke is about to go after Madara, Hashirama, still unable to move, offers to give him a jutsu that can be used to cancel out the senjutsu chakra Madara has taken. Sasuke asks why Hashirama would trust him, an Uchiha, to which Hashirama replies that he resembles Madara’s brother, Izuna, and that maybe that likeness will remind Madara of the kind person he used to be before Izuna died. In the end, Sasuke fails and the Infinite Tsukuyomi is cast, with the whole world – the reincarnated Hokage excluded – getting wrapped into God: Nativity of a World of Trees.

Kaguya Ōtsutsuki Strikes

Main article: Kaguya Ōtsutsuki Strikes

Sometime later, the chakra receivers disappear, restoring Hashirama’s mobility. He reunites with the other Hokage and they try to figure out what they can do to break the Infinite Tsukuyomi. They are met by the spirit of the Sage of the Six Paths, who recruits their help. Combining efforts with the spirits of the other dead Kage, they summon Team 7, Madara, and the tailed beasts back from Kaguya’s dimension. Hashirama approaches Madara, who is too weak to get up and is in fact dying from his ordeal. Madara uses his remaining moments of life to admit that Hashirama’s method of peace was right all along. Hashirama forgives him and says that they are still friends despite everything, which Madara uses his last breath to say isn’t so bad. Hashirama and the other Kage are returned to the Pure Land by the Sage of Six Paths. As his soul ascends, Hashirama wishes Sasuke and Naruto luck, hoping they have a better experience together than he and Madara did.

Legacy

The fact that only Hashirama possessed the ability to use Wood Release – and related abilities of controlling tailed beasts and self-healing – made his DNA highly coveted after his death:

• In the anime, Konoha sanctioned several attempts to research and reproduce Hashirama’s power, but all met with disastrous failure and further study was forbidden.^[64]
• Orochimaru exhumed Hashirama’s body for his own experiments, where he infused sixty child test subjects with cells harvested from the remains in the hopes that one would prove able to use Wood Release. Only Yamato survived the process.^[65]
  • Danzō Shimura had a work relationship with Orochimaru and had his right arm infused with Hashirama’s cells. In addition to granting him increased chakra levels and limited Wood Release abilities, it extended the amount of time he could keep Izanagi active with his different Sharingan and increase how often he could use Kotoamatsukami.
  • Kabuto Yakushi continued Orochimaru’s studies, eventually learning how to create an implant that would grant whoever received it access to Hashirama’s power. The only recipient of this implant was Madara, enhancing him «beyond his prime».
• Madara Uchiha took his own sample of Hashirama’s DNA during their fight at the Valley of the End, which he applied to his injuries afterwards to accelerate his recovery. Decades later, towards the end of his natural lifespan, the mixing of Hashirama’s DNA with his own would evolve his Sharingan into Rinnegan.^[66]
  • Using this DNA sample, Madara created a mindless clone of Hashirama, with which he was able to produce a substance that could heal injuries and replace lost limbs; Tsunade later does the same for Naruto and Sasuke’s respective lost arms (the latter however declining the offer). This same substance would be used to enhance the White Zetsu Army.^[67]
• In the anime, Root saw this as a means to create an ultimate weapon, researching for years to create Gozu Tennō.^[68]
• In the anime, Hashirama’s DNA became so highly coveted as rumors spread that his powerful life-force and healing powers could also restore one’s youth and extend their longevity. Some samples were stolen and sold on the black market in the Land of Silence.^[69]
  • One particular sample was stolen from Orochimaru’s laboratory, eventually making its way to Victor, who used it to induce a splinter of the God Tree to blossom into an artificial tree.^[70]

A large part of Hashirama’s legacy was his philosophy of the Will of Fire, which became increasingly common amongst Konoha’s ninja in the years after his death. Future Hokage, in particular, were expected to fully adopt the philosophy. In time, even members of the Uchiha clan began demonstrating signs of the Will of Fire, with Hashirama claiming Itachi Uchiha’s dedication to the village was even greater than his own.

In Other Media

Video Games

Hashirama Senju is a playable character in the following video games:

Game name	Japanese release	English release
Naruto Mobile	2016	2016
Naruto Shippūden: Ninja Destiny 2	24 April 2008	15 September 2009
Naruto Shippūden: Ninja Destiny 3	28 April 2009
Naruto Shippūden: Ultimate Ninja 4	5 April 2007	24 March 2009
Naruto Shippūden: Ultimate Ninja 5	20 December 2007	27 November 2009
Naruto Shippūden: Ultimate Ninja Blazing	14 July 2016	24 August 2016
Naruto Shippūden: Ultimate Ninja Storm 3	18 April 2013	5 March 2013
Naruto Shippūden: Ultimate Ninja Storm 4	4 February 2016	9 February 2016
Naruto Shippūden: Ultimate Ninja Storm Generations	23 February 2012	13 March 2012
Naruto Shippūden: Ultimate Ninja Storm Revolution	11 September 2014	16 September 2014
Naruto to Boruto: Shinobi Striker	30 August 2018	31 August 2018
Naruto x Boruto: Ninja Voltage	22 November 2017	22 November 2017
Naruto: Shinobi Collection	2014
Naruto: Shinobi Collection Shippū Ranbu	27 July 2015
Naruto: Ultimate Ninja 3	22 December 2005	25 March 2008
Naruto: Ultimate Ninja Online	14 April 2013	20 July 2016

He is also featured as a support-only character in Naruto: Ultimate Ninja Storm.

Trivia

• «Hashirama» (柱間) is a Japanese word referring to the space between two pillars. This might be a play on the word «pillar» (柱, hashira), as the Hokage is said to be the pillar that supports the village. His family name «Senju» literally means «thousand hands» (千手).
• His face on the Hokage Rock has a crack across the bridge of the nose.^[71] This crack is not present in flashback depictions of the Rock.^[72]
• Hashirama’s face appears within the fireworks in the omake of Shippūden episode 129.
• Studio Pierrot’s Settei sheets show that Hashirama was 147cm when he met Madara.
• According to the databook(s):
  • His hobbies were bonsai and wood sculpting.
  • His desired opponent was Madara Uchiha.
  • His favourite food was mushroom zōsui, Japanese mushroom rice porridge made usually from leftovers.
  • His favourite phrases were «The vast lands fertile» (大地豊饒, Daichi hōjō) and «Heaven’s garments are without seams» (天衣無縫, Ten’i muhō). They refer to perfect beauty without any artificial elements.
• Despite having cast genjutsu in the series, Yin Release is not listed as one of Hashirama’s natures in the fourth databook.^[4]

Quotes

• (To Madara) «No matter what happens I will protect our… no my village. I still believe that protecting the village is the best way to protect people, shinobi, and children…! Anyone who tries to harm it, whether they are my friends, siblings or my own children… I won’t forgive them.«^[13]
• (To the five Kage) «But one day… In the future… I dream of a time when all shinobi will cooperate with each other… A time when everyone’s hearts will be together regardless of their countries. That’s my… dream of the future.«^[28]
• (To Hiruzen) «The fellow countrymen of the Konoha make up each part of my body… those of the village believe in me, and I believe in them… That’s what it means to be Hokage!«^[73]
• «Whenever you live, there will always be war.«^[74]
• (To Sasuke) «Shinobi are people who endure to achieve their goals… but depending on what they choose as their goal they change… like Madara and I…«^[75]

References

Hashirama Senju, was Konohagakure’s First Hokage (Literally meaning: First Fire Shadow). He was famous in life as «God of Shinobi (English Dub: The Supreme Shinobi)» for his unmatched ninja prowess and Wood Release kekkei genkai. Despite that, Hashirama only wanted peace and to that end founded Konoha with his childhood friend and rival Madara Uchiha.

Background[]

Physical Appearance[]

Hashirama was a tall, muscular man with tanned skin, dark eyes, and waist-length black hair typically styled in a center-parted fringe that framed his face, although sometimes he wore it combed -back with two single locks framing his face instead. In some cases, his attire took the form of the standard shinobi dress of his era, consisting of dark red traditional armor — similar of that of a samurai — worn over a simple black, long-sleeved suit. This armor was constructed from numerous metal plates, formed into multiple protective guards along his body, in particular: chest, waist, shoulders, outer thighs and forearms; each collar of his shoulder guards bore the Senju symbol emblazoned on them. He also wears black ankle-high sandals for footwear.

Personality[]

Hashirama was an excitable man with a boisterous and lively personality. He loved meeting new people, having friendly competitions, and gambling. Headstrong, fierce and often impulsive, it fell to others — such as his brother, Tobirama — to be more responsible or realistic about things that Hashirama had gotten carried away with. When taken down in this way, or even when simply presented with information that troubled him, Hashirama could do a near-immediate about-face, going from a laughing goof to a brooding sulk. These moping periods were typically brief, though, and he’d quickly go back to his usual high-spirited nature. Later generations, upon meeting him, tend to remark that neither extreme of his personality is very fitting for a «God of Shinobi«.

Despite the first impression he may give, Hashirama was capable of being very serious and determined when it came to matters that were important to him. He spent years opposing the practice of sending children to war and dreamed of a shinobi system where a child could be around others his or her age, never needing to «grow up» prematurely on the battlefield. To that end he became very devoted to Konoha upon its foundation, as it was the realization of his dream for peaceful childhoods. He wanted the rest of the village to cherish what Konoha represented just as much as he did, encouraging them to regard every villager as part of one large family that should always look out for each other. As Hokage, his job was to protect that family at all costs, even if that cost was his life. This philosophy, known as the «Will of Fire«, would become a cornerstone of Konoha teachings for decades after his death to all who carry his will.

The Will of Fire is demonstrative of Hashirama’s general optimism when it came to other people; he believed a village-first loyalty would naturally break down the mentality that shinobi had to look out for their clans. He always saw the best in others, either trusting that they acted in good faith or that they could, through non-violent means, be reasoned with. He was humble, not above lowering his head to his fellow village heads or claiming inferiority to those he’d never met but whose actions he approved of. If nothing else, Hashirama was kind, placing the needs of others before his own: he was willing take his own life if it would help create a world where his friends and family wouldn’t need to die unnecessarily. It was on these points that Tobirama disagreed with Hashirama most ardently, as Tobirama felt that Hashirama should have a greater value of himself and a greater suspicion of others. It was, similarly, on these points that Hashirama was at his most forceful, asserting his views over Tobirama’s; though Tobirama did not often agree, he knew better than to oppose his brother.

Hashirama had a lifelong friendship and rivalry with Madara Uchiha, eventually considering him a brother. As children, they would spend much of their free time together, talking, playing, and planning for a future that they weren’t sure would every come. Both were willing to oppose their own fathers by refusing to kill each other, but only Hashirama kept up this refusal into adulthood; even as enemies, Hashirama would go out of his way for Madara, restraining himself (and Tobirama) so as not to hurt him and indulging Madara’s desires at his own consequence. When they were able to rekindle their friendship by making Konoha, Hashirama placed a great deal of trust in Madara by desiring him to be Hokage, believing it was the best way for Madara to recover from the loss of his brothers. When this ultimately failed, Hashirama respected Madara’s opinions and dissatisfaction with the village, but would not permit him to move against Konoha, killing him in the end with sadness and reluctance in order to protect what they’d made together. Despite everything, Hashirama considered Madara his friend to the very end.

Synopsis[]

Abilities[]

Taijutsu Expert: Hashirama has shown to be a very skilled taijutsu combatant ever since he was a child, easily able to equal Madara when they trained together. As an adult, he could fight on par with the likes of Madara and his student Hiruzen Sarutobi, the latter of which is a noted master of taijutsu.

• Immense Endurance and Stamina: As a Senju, Hashirama inherited an extraordinary life force, as well as physical energy and stamina, so much so that he was able to fight Madara for 24 hours non-stop and still have enough energy to stand prime to deliver a final blow. He was also able to resist the control of Orochimaru’s Summoning: Impure World Reincarnation with relative ease when reincarnated with almost his full power, which greatly worried the Sannin.
• Immense Strength: Hashirama possesses incredible strength, able to smash through wood and break through strong defenses with out effort. By using his chakra enhanced fists to enhanced his physical strength, Hashirama’s blows are more dangerous than normal, which could kill an ordinary human if he doesn’t show some restraint to his power. His lifting strength is at least Superhuman while his striking strength is at least Class GJ+.
• Immense Durability: He also showed considerable durability, as he is able to withstand high caliber bullets, falls from great heights, powerful impact forces, exposure to temperature extremes and powerful energy blasts without being injured in many of his fights so far; such durability was shown when he is able to deflect a barrage of fire balls with his bare hands unharmed, as well as sustain minor to no injury at all during his match with Madara at the Valley of the End. His durability is considered to be at Large City level+.
• Enhanced Speed and Reflexes: His speed and reactions were also high enough that he could outrun and dodge a standard-power Tailed Beast Ball shot by Kurama, even have enough time to summon five Rashōmon to redirect it. He is even capable enough to move at Massively Hypersonic speeds, fast enough to outpace Kurama’s Tailed Beast Ball, as well as Madara’s Susanoo-clad Kurama’s sword slashes with the Wooden Golem technique.

Genjutsu Expert: He was well-versed in genjutsu and could perform powerful illusions such as the Bringer of Darkness Technique, which locked the target in perpetual darkness for the duration of the technique.

Master Strategist: He also showed great tactical skill and deceptive abilities, waiting until Madara became so exhausted that he couldn’t maintain his Sharingan to create a wood clone for Madara to strike down so he could attack from behind without his opponent even realizing it.

Keen Knowledge: He is also very knowledgeable in the history and abilities of the Sage of the Six Paths, as he was able to recognize the Samsara of Heavenly Life Technique.

Tremendous Chakra Power: Known as the «God of Shinobi» and one of the most powerful figures in shinobi history, Hashirama was born with super powerful chakra; a testament to its fortitude was witnessed through Hashirama’s use of his chakra alone to deter his brother from attacking, which almost caused the Naka Shrine to collapse. His chakra levels also made him suitable to learn senjutsu and enter Sage Mode. During the Fourth World War after seeing Naruto Uzumaki, another shinobi known for unusually high reserves further enhanced by the entirety of Kurama, distribute chakra to the entire Alliance, Hashirama noted that the volume was on as impressive a level as his own. Hashirama’s chakra control is also shown to be very advanced, able to use various high-level and large-scale techniques with few to only a single hand seal. He can likewise transfer his chakra to others, even when his ability to mold chakra is impaired. His chakra is violent in color.

Ninja Arts Prowess[]

Ninjutsu Master: Hashirama could use Summoning: Quintuple Rashōmon to protect himself from nearly any attack. He demonstrated skill and knowledge with barrier ninjutsu. He had unprecedented skill in medical ninjutsu, able to heal wounds without forming hand seals. Hashirama would sometimes carry scrolls into battle, within which he stored several different types of swords. He could use the Contract Seal to break Madara’s control over the Nine-Tails.

• Nature Transformation: Hashirama was proficient in all five basic nature transformations, along with Yin and Yang Release.
  • Wood Release Kekkei Genkai (English TV: Wood Style): Hashirama was arguably most famous for his unique Wood Release techniques, a kekkei genkai formed through simultaneous use of earth and water-natured chakra. By converting chakra into the source of life, he was able to create wood and plants from the ground of or his very being, causing them to grow to great sizes and manipulate them to diverse shapes and battle uses at will and in an instant, he could shape the entire battlefield for his own uses. This ability appeared to be exclusively his, as no other known member of his clan has ever displayed its use thus far. Even those who obtained this power through unorthodox means, such as Yamato, have stated that their use of Wood Release was much weaker in terms of raw power. Hashirama could create wood constructs for any number of purposes: Hashirama could completely change the landscape with his constructs. He also had more ingenious usages such as making wood clones that are nearly indistinguishable from himself. He could make flowering trees whose pollen rendered opponents unconscious, protective structures able to withstand Tailed Beast Balls, giant hands to apprehend large targets, as well as a giant humanoid creature able to clash with Madara’s Complete Body — Susanoo. His precision and dexterity with his Wood Release could wield and launch his various weapons from afar, allowing him to attack from multiple angles. When Hashirama enters Sage Mode, his Wood Release techniques become considerably larger and more dangerous, as seen with his largest creation, the Sage Art Wood Release: True Several Thousand Hands: by using it to deliver an enormous barrage of punches, it could strip Susanoo from the Nine-Tails plus was chiefly responsible for the formation of the Valley of the End.
    • Tailed Beast Supression: Hashirama’s Wood Release also granted him a method of subduing and controlling the tailed beasts. By making direct hand contact or channeling it through his Wood Release, Hashirama could use the Hokage-Style Sixty-Year-Old Technique — Kakuan Entering Society with Bliss-Bringing Hands to put the beast to sleep. He acquired several tailed beasts in this way and was able to maintain control over all of them at the same time. Likewise, he could create wood dragons to wrap around any targets and absorb their chakra.
• Bukijutsu Expert: Hashirama was also extremely skilled in weapons usage, especially in kenjutsu and wielded a myriad of swords, one such had a broad, cleaver-like blade. He also could wield giant shuriken. He even displayed a creative combination of his weapon skills with his Wood Release techniques, having several roots wrapped around his weapons, allowing him to attack from a longer range with different angles. Hashirama possessed several large scrolls that were roughly his height, presumably to store his weapons. His skill in weapons use was so great he could clash against Madara Uchiha, another highly-skilled weapons user at an equal level, forcing both to shift between using weapons and ninjutsu in order to break the stalemate.

Senjutsu Master: Hashirama’s chakra reserves were immense; great enough that he could train in the art of senjutsu and also enter Sage Mode, a feat he could perform near instantaneously. In this mode, he gains red markings around and under his eyes as well as one in the middle of his forehead reminiscent of a third eye.

• Sage Mode: In this mode, he gains black markings around and under his eyes as well as one in the middle of his forehead reminiscent of a third eye.

Equipment[]

Giant Shuriken:

Sword:

Power Status[]

Tier: 7-A, 6-C

Attack Potency:

Speed:

Lifting Strength:

Striking Strength:

Durability:

Relationships[]

Family[]

• Butsuma Senju (Father; Deceased)
• Itama Senju (Younger Brother; Deceased)
• Kawarama Senju (Younger Brother; Deceased)
• Tobirama Senju (Younger Brother; Deceased)
• Mito Uzumaki (Wife; Deceased)
• Tsunade (Granddaughter)
• Nawaki (Grandson; Deceased)

Friends/Allies[]

Rivals[]

Enemies[]

Background in Other Media[]

Trivia[]

Quotes[]

Battles & Events[]

Navigation[]

Hashirama Senju, was Konohagakure’s First Hokage (Literally meaning: First Fire Shadow). He was famous in life as «God of Shinobi (English Dub: The Supreme Shinobi)» for his unmatched ninja prowess and Wood Release kekkei genkai. Despite that, Hashirama only wanted peace and to that end founded Konoha with his childhood friend and rival Madara Uchiha.

Background[]

Physical Appearance[]

Hashirama was a tall, muscular man with tanned skin, dark eyes, and waist-length black hair typically styled in a center-parted fringe that framed his face, although sometimes he wore it combed -back with two single locks framing his face instead. In some cases, his attire took the form of the standard shinobi dress of his era, consisting of dark red traditional armor — similar of that of a samurai — worn over a simple black, long-sleeved suit. This armor was constructed from numerous metal plates, formed into multiple protective guards along his body, in particular: chest, waist, shoulders, outer thighs and forearms; each collar of his shoulder guards bore the Senju symbol emblazoned on them. He also wears black ankle-high sandals for footwear.

Personality[]

Hashirama was an excitable man with a boisterous and lively personality. He loved meeting new people, having friendly competitions, and gambling. Headstrong, fierce and often impulsive, it fell to others — such as his brother, Tobirama — to be more responsible or realistic about things that Hashirama had gotten carried away with. When taken down in this way, or even when simply presented with information that troubled him, Hashirama could do a near-immediate about-face, going from a laughing goof to a brooding sulk. These moping periods were typically brief, though, and he’d quickly go back to his usual high-spirited nature. Later generations, upon meeting him, tend to remark that neither extreme of his personality is very fitting for a «God of Shinobi«.

Despite the first impression he may give, Hashirama was capable of being very serious and determined when it came to matters that were important to him. He spent years opposing the practice of sending children to war and dreamed of a shinobi system where a child could be around others his or her age, never needing to «grow up» prematurely on the battlefield. To that end he became very devoted to Konoha upon its foundation, as it was the realization of his dream for peaceful childhoods. He wanted the rest of the village to cherish what Konoha represented just as much as he did, encouraging them to regard every villager as part of one large family that should always look out for each other. As Hokage, his job was to protect that family at all costs, even if that cost was his life. This philosophy, known as the «Will of Fire«, would become a cornerstone of Konoha teachings for decades after his death to all who carry his will.

The Will of Fire is demonstrative of Hashirama’s general optimism when it came to other people; he believed a village-first loyalty would naturally break down the mentality that shinobi had to look out for their clans. He always saw the best in others, either trusting that they acted in good faith or that they could, through non-violent means, be reasoned with. He was humble, not above lowering his head to his fellow village heads or claiming inferiority to those he’d never met but whose actions he approved of. If nothing else, Hashirama was kind, placing the needs of others before his own: he was willing take his own life if it would help create a world where his friends and family wouldn’t need to die unnecessarily. It was on these points that Tobirama disagreed with Hashirama most ardently, as Tobirama felt that Hashirama should have a greater value of himself and a greater suspicion of others. It was, similarly, on these points that Hashirama was at his most forceful, asserting his views over Tobirama’s; though Tobirama did not often agree, he knew better than to oppose his brother.

Hashirama had a lifelong friendship and rivalry with Madara Uchiha, eventually considering him a brother. As children, they would spend much of their free time together, talking, playing, and planning for a future that they weren’t sure would every come. Both were willing to oppose their own fathers by refusing to kill each other, but only Hashirama kept up this refusal into adulthood; even as enemies, Hashirama would go out of his way for Madara, restraining himself (and Tobirama) so as not to hurt him and indulging Madara’s desires at his own consequence. When they were able to rekindle their friendship by making Konoha, Hashirama placed a great deal of trust in Madara by desiring him to be Hokage, believing it was the best way for Madara to recover from the loss of his brothers. When this ultimately failed, Hashirama respected Madara’s opinions and dissatisfaction with the village, but would not permit him to move against Konoha, killing him in the end with sadness and reluctance in order to protect what they’d made together. Despite everything, Hashirama considered Madara his friend to the very end.

Synopsis[]

Abilities[]

Taijutsu Expert: Hashirama has shown to be a very skilled taijutsu combatant ever since he was a child, easily able to equal Madara when they trained together. As an adult, he could fight on par with the likes of Madara and his student Hiruzen Sarutobi, the latter of which is a noted master of taijutsu.

• Immense Endurance and Stamina: As a Senju, Hashirama inherited an extraordinary life force, as well as physical energy and stamina, so much so that he was able to fight Madara for 24 hours non-stop and still have enough energy to stand prime to deliver a final blow. He was also able to resist the control of Orochimaru’s Summoning: Impure World Reincarnation with relative ease when reincarnated with almost his full power, which greatly worried the Sannin.
• Immense Strength: Hashirama possesses incredible strength, able to smash through wood and break through strong defenses with out effort. By using his chakra enhanced fists to enhanced his physical strength, Hashirama’s blows are more dangerous than normal, which could kill an ordinary human if he doesn’t show some restraint to his power. His lifting strength is at least Superhuman while his striking strength is at least Class GJ+.
• Immense Durability: He also showed considerable durability, as he is able to withstand high caliber bullets, falls from great heights, powerful impact forces, exposure to temperature extremes and powerful energy blasts without being injured in many of his fights so far; such durability was shown when he is able to deflect a barrage of fire balls with his bare hands unharmed, as well as sustain minor to no injury at all during his match with Madara at the Valley of the End. His durability is considered to be at Large City level+.
• Enhanced Speed and Reflexes: His speed and reactions were also high enough that he could outrun and dodge a standard-power Tailed Beast Ball shot by Kurama, even have enough time to summon five Rashōmon to redirect it. He is even capable enough to move at Massively Hypersonic speeds, fast enough to outpace Kurama’s Tailed Beast Ball, as well as Madara’s Susanoo-clad Kurama’s sword slashes with the Wooden Golem technique.

Genjutsu Expert: He was well-versed in genjutsu and could perform powerful illusions such as the Bringer of Darkness Technique, which locked the target in perpetual darkness for the duration of the technique.

Master Strategist: He also showed great tactical skill and deceptive abilities, waiting until Madara became so exhausted that he couldn’t maintain his Sharingan to create a wood clone for Madara to strike down so he could attack from behind without his opponent even realizing it.

Keen Knowledge: He is also very knowledgeable in the history and abilities of the Sage of the Six Paths, as he was able to recognize the Samsara of Heavenly Life Technique.

Tremendous Chakra Power: Known as the «God of Shinobi» and one of the most powerful figures in shinobi history, Hashirama was born with super powerful chakra; a testament to its fortitude was witnessed through Hashirama’s use of his chakra alone to deter his brother from attacking, which almost caused the Naka Shrine to collapse. His chakra levels also made him suitable to learn senjutsu and enter Sage Mode. During the Fourth World War after seeing Naruto Uzumaki, another shinobi known for unusually high reserves further enhanced by the entirety of Kurama, distribute chakra to the entire Alliance, Hashirama noted that the volume was on as impressive a level as his own. Hashirama’s chakra control is also shown to be very advanced, able to use various high-level and large-scale techniques with few to only a single hand seal. He can likewise transfer his chakra to others, even when his ability to mold chakra is impaired. His chakra is violent in color.

Ninja Arts Prowess[]

Ninjutsu Master: Hashirama could use Summoning: Quintuple Rashōmon to protect himself from nearly any attack. He demonstrated skill and knowledge with barrier ninjutsu. He had unprecedented skill in medical ninjutsu, able to heal wounds without forming hand seals. Hashirama would sometimes carry scrolls into battle, within which he stored several different types of swords. He could use the Contract Seal to break Madara’s control over the Nine-Tails.

• Nature Transformation: Hashirama was proficient in all five basic nature transformations, along with Yin and Yang Release.
  • Wood Release Kekkei Genkai (English TV: Wood Style): Hashirama was arguably most famous for his unique Wood Release techniques, a kekkei genkai formed through simultaneous use of earth and water-natured chakra. By converting chakra into the source of life, he was able to create wood and plants from the ground of or his very being, causing them to grow to great sizes and manipulate them to diverse shapes and battle uses at will and in an instant, he could shape the entire battlefield for his own uses. This ability appeared to be exclusively his, as no other known member of his clan has ever displayed its use thus far. Even those who obtained this power through unorthodox means, such as Yamato, have stated that their use of Wood Release was much weaker in terms of raw power. Hashirama could create wood constructs for any number of purposes: Hashirama could completely change the landscape with his constructs. He also had more ingenious usages such as making wood clones that are nearly indistinguishable from himself. He could make flowering trees whose pollen rendered opponents unconscious, protective structures able to withstand Tailed Beast Balls, giant hands to apprehend large targets, as well as a giant humanoid creature able to clash with Madara’s Complete Body — Susanoo. His precision and dexterity with his Wood Release could wield and launch his various weapons from afar, allowing him to attack from multiple angles. When Hashirama enters Sage Mode, his Wood Release techniques become considerably larger and more dangerous, as seen with his largest creation, the Sage Art Wood Release: True Several Thousand Hands: by using it to deliver an enormous barrage of punches, it could strip Susanoo from the Nine-Tails plus was chiefly responsible for the formation of the Valley of the End.
    • Tailed Beast Supression: Hashirama’s Wood Release also granted him a method of subduing and controlling the tailed beasts. By making direct hand contact or channeling it through his Wood Release, Hashirama could use the Hokage-Style Sixty-Year-Old Technique — Kakuan Entering Society with Bliss-Bringing Hands to put the beast to sleep. He acquired several tailed beasts in this way and was able to maintain control over all of them at the same time. Likewise, he could create wood dragons to wrap around any targets and absorb their chakra.
• Bukijutsu Expert: Hashirama was also extremely skilled in weapons usage, especially in kenjutsu and wielded a myriad of swords, one such had a broad, cleaver-like blade. He also could wield giant shuriken. He even displayed a creative combination of his weapon skills with his Wood Release techniques, having several roots wrapped around his weapons, allowing him to attack from a longer range with different angles. Hashirama possessed several large scrolls that were roughly his height, presumably to store his weapons. His skill in weapons use was so great he could clash against Madara Uchiha, another highly-skilled weapons user at an equal level, forcing both to shift between using weapons and ninjutsu in order to break the stalemate.

Senjutsu Master: Hashirama’s chakra reserves were immense; great enough that he could train in the art of senjutsu and also enter Sage Mode, a feat he could perform near instantaneously. In this mode, he gains red markings around and under his eyes as well as one in the middle of his forehead reminiscent of a third eye.

• Sage Mode: In this mode, he gains black markings around and under his eyes as well as one in the middle of his forehead reminiscent of a third eye.

Equipment[]

Giant Shuriken:

Sword:

Power Status[]

Tier: 7-A, 6-C

Attack Potency:

Speed:

Lifting Strength:

Striking Strength:

Durability:

Relationships[]

Family[]

• Butsuma Senju (Father; Deceased)
• Itama Senju (Younger Brother; Deceased)
• Kawarama Senju (Younger Brother; Deceased)
• Tobirama Senju (Younger Brother; Deceased)
• Mito Uzumaki (Wife; Deceased)
• Tsunade (Granddaughter)
• Nawaki (Grandson; Deceased)

Friends/Allies[]

Rivals[]

Enemies[]

Background in Other Media[]

Trivia[]

Quotes[]

Battles & Events[]

Navigation[]

На основании Вашего запроса эти примеры могут содержать грубую лексику.

На основании Вашего запроса эти примеры могут содержать разговорную лексику.

Перевод «Хаширама» на английский

Хаширама Сенджу и Мадара Учиха встретились в детстве, при этом не зная о клановой принадлежности друг друга.

Hashirama Senju and Madara Uchiha met as children, unaware of each other’s identity.

Практически лишившись поддержки в клане, Мадара ещё раз выступил против Хаширамы и Сенджу и был побеждён. После своего поражения, увидев, что Хаширама был готов отдать свою жизнь, чтобы положить конец кровопролитию, Мадара согласился заключить мир.

With his support running out, Madara made a last stand against Hashirama and the Senju and was summarily his defeat and Hashirama’s willingness to give his own life to stop the bloodshed, Madara was convinced to accept the peace proposal.

Хаширама попытался использовать свою позицию для достижения мира между кланами, согласно своей давней детской мечте.

Hashirama attempted to use their new positions to broker peace between their clans at long last, finally achieving the dreams they’d had as children.

Хаширама и Мадара в конце-концов узнали, кто есть кто, и под давлением родителей больше не поддерживали былых дружеских отношений.

Hashirama and Madara eventually learned who the other was, preventing them from continuing to meet under friendly circumstances.

После, Хаширама отделял спину статуи, чтобы увеличить мобильность Истинных Тысяч Рук.

Afterwards, Hashirama discards the back of the statue to increase the mobility of the True Several Thousand Hands statue.

Ничего не найдено для этого значения.

Результатов: 5. Точных совпадений: 5. Затраченное время: 23 мс

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Индекс выражения: 1-400, 401-800, 801-1200

Индекс фразы: 1-400, 401-800, 801-1200

Се́нджу Хашира́ма — Шодай Хокаге (初代火影, «Тень огня первого поколения») Конохагакуре и представитель клана Сенджу. При жизни он был известен как Шиноби но Ками (忍の神, «Бог Шиноби») за его невероятные способности. Несмотря на это, Хаширама хотел мира и с этой целью основал Конохагакуре вместе со своим другом детства и соперником Учиха Мадарой.

Личность

Хаширама был возбудимым человеком с бурным характером. Он любил знакомиться с новыми людьми, проводить дружеские соревнования, а также азартные игры. Из-за его упрямства и импульсивности, другие люди, вроде Тобирамы, призывали его быть более ответственным и реалистичным, чему он быстро повиновался.^[6] Когда кто-то ставит его на место или же сообщает пугающую его информацию, Хаширама быстро меняет настроение, переходя от радости к мрачности. Как правило, подобные «вспышки» уныния продолжаются недолгое время и он быстро возвращается к своему резвому характеру.^[7] Более поздние поколения, при встрече с ним, отмечают его поведение странным, совершенно не подходящим под описание «Шиноби но Ками».^[8]

Несмотря на первое впечатление, которое он производит на окружающих, Хаширама набирается спокойствия и серьёзности, когда дело доходит до важных для него вопросов. Долгие годы он выступал противником идеи отправления детей на войну и мечтал создать систему шиноби, где ребёнок получал бы задание в соответствии с уровнем его подготовки, и его бы не посылали на непомерно сложные для него миссии.^[9] С этой целью он уделял всё своё внимание Конохе после её основания, так как она осуществила его мечту о мирном детстве. К каждому жителю Конохи он питал отцовские чувства, воспринимая сельское население как большую семью, члены которой должны заботиться друг о друге. Его роль как Хокаге заключалась в защите этой семьи, даже ценой собственной жизни. Эта философия, известная как Хи но Иши, стала краеугольным камнем учения в Конохе на протяжении десятилетий после его смерти.

Хи но Иши демонстрировала широкий оптимизм Хаширамы в отношении других людей; он верил, что общая вера в деревню позволит шиноби существовать за пределами их кланов.^[10] Хаширама жил этой философией задолго до основания Конохи, будучи готовым без колебаний совершить самоубийство, если это могло привести к миру между Учиха и Сенджу. Его конечная цель по наращиванию мощи, в конечном счёте, смогла остановить насилие. Хаширама считал, что если два самых сильных клана объединятся в период Сенгоку Джидай, то больше никто не сможет бросить им вызов и прекратит продавать свои услуги. Это и положило конец эпохе воюющих государств. Он всегда старался видеть лучшее в других, оправдывая даже самые ужасные деяния благородными намерениями или же находя оправдание их насильственным методам. Хаширама был скромным, так как мог преклонить голову перед главами других деревень^[11] или признать кого-то, кто смог в чём-то превзойти его, и чьи действия он одобрил.^[12] Он не был горд, понимая, что не справится без поддержки близких людей.^[13] Тобирама был против такой позиции и часто упрекал его в излишней доверчивости. Тем не менее, младшему Сенджу приходилось соглашаться с Хаширамой, чтобы избежать противостояния с ним.^[14]

У него была пожизненная дружба и соперничество с Учиха Мадарой, которого он считал своим братом.^[15] Будучи детьми, они проводили большую часть своего свободного времени вместе, разговаривая, играя, и планируя планы на будущее. Оба были готовы выступить против своих собственных отцов, отказываясь убивать друг друга, но лишь Хаширама поддерживал этот отказ во взрослые годы.^[16] Даже когда они были врагами на поле боя, Хаширама не позволил себе (и Тобираме) навредить Мадаре и прислушивался к его желаниям.^[17] Когда они возродили дружбу и основали Коноху, Хаширама оказывал ему большое доверие, желая, чтобы он стал Хокаге, полагая, что это лучший для него способ оправиться после смерти братьев. Тем не менее, он с пониманием отнёсся к его решению покинуть Коноху, но был готов убить его, когда Мадара стал представлять угрозу для их совместного детища в лице деревни.^[18] Несмотря на это, он до последнего видел в Мадаре своего друга.^[19]

Внешность

Хаширама — высокий мужчина со смуглой кожей и тёмными глазами. У него были чёрные волосы длиною по пояс с двумя локонами, обрамляющими его лицо. Так же, как и многие шиноби того времени, он носил тяжёлую броню тёмно-красного цвета поверх чёрного одеяния ниндзя. Броня состояла из кирасы, наплечных и набедренных щитков. На каждом его наплечнике были изображены символы клана Сенджу. В период Сенгоку Джидай на голове он носил белую повязку с символом клана,^[20] которая затем была заменена на протектор с символом Конохагакуре.

Будучи Хокаге, он носил традиционную мантию главы деревни, состоящую из хаори белого цвета с красным низом, и широкой шляпой, на которой был изображён канджи Хи (火, Огонь). На лбу Хаширама носил красную повязку.^[21] В повседневности он носил светло-коричневое кимоно без рукавов с сетчатой бронёй и тёмно-синие брюки. На его портрете Хокаге, он был изображён с платком.^[22]

В детстве, у Хаширамы были короткие волосы с чёлкой. Он носил традиционную японскую одежду, состоящую из: широких полосатых штанов, светлой рубашки без рукавов, тёмно-зелёного пояса и белого шарфа.^[23]

Изменения

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  В юности

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  В молодости

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  В зрелости

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  Как Хокаге

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  В Сеннин Модо

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  Возрождённый

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Прошлое

Хаширама родился в период Сенгоку Джидай и был старшим из сыновей Сенджу Бутсумы. Хаширама и его братья росли на поле боя, ведя постоянную войну с врагами клана Сенджу — Учиха. Однажды, молодой Хаширама, прогуливаясь вдоль реки, заметил мальчика по имени Мадара, который приходился ему ровесником. Юноши быстро развили дружеское соперничество, будь то бросание камней или мочеиспускание в реки, в то время как Хаширама обычно побеждал в соревнованиях.^[24] Хаширама противился обычаю отправления детей на поле боя, где они сражались и погибали, полагая, что это лишь укрепит ненависть между Сенджу и Учиха, и приведёт к ещё большему количеству смертей.

После смерти его братьев Каварамы и Итамы, Хаширама вместе со своим единственным оставшимся в живых братом Тобирамой решили создать новую систему шиноби, чтобы положить конец непрерывному циклу детской смертности, систему, для которой требовался союз между Сенджу и Учиха. Как и Хаширама, Мадара был шиноби, потерявшим братьев на поле боя. Вместе они представляли мир, где дети, как и они сами, не должны сражаться и где их братья будут в безопасности.^[25] В качестве меры предосторожности, Хаширама и Мадара не раскрывали друг другу свои фамилии, но впоследствии правда всплыла: Хаширама был Сенджу, а Мадара — Учиха, и им было предначертано сойтись в сражении не на жизнь, а на смерть. Хаширама воспротивился этому, не желая лишать жизни своего друга. Мадара, однако, решил, что их мечта о мире неосуществима и прекратил их дружбу, чтобы ничего не мешало им убить друг друга.^[26]

В последующие годы Хаширама и Мадара неоднократно сходились на поле боя. Хаширама не мог заставить себя убить того, кого по-прежнему считал своим другом, в то время как Мадара не мог совладать с превосходящим его по силе Хаширамой. Со временем, Мадара и Хаширама стали лидерами своих кланов. Под руководством Хаширамы, Сенджу стали сильнейшим кланом во всём мире. Тем не менее, будучи всё ещё неспособным забрать жизнь друга детства, Хаширама послал Мадаре запрос о прекращении вражды между ними, таким образом осуществив их мечту о мире. Хотя некоторые Учиха нашли предложение Сенджу заманчивым, Мадара не мог принять его после того, как Тобирама убил его последнего брата, Изуну.^[27] Убитый горем, Мадара в последний раз вызвал Хашираму на бой, который закончился победой последнего. Тобирама попытался убить Мадару, чтобы наконец прекратить боевые действия, но Хаширама остановил его, зная, что это не прекратит противостояние между Сенджу и Учиха. По предложению Мадары, Хаширама решил убить себя, чтобы достичь мирного урегулирования войны кланов. Когда он попытался покончить жизнь самоубийством, Мадара остановил его, убедившись в его искренних намерениях.^[28]

Сенджу, Учиха и некоторые другие присоединившиеся к ним кланы собрались, чтобы основать мирную деревню, где дети никогда не будут отправлены на поле боя. Хаширама и Мадара возобновили их детскую дружбу и назвали эту деревню Конохагакуре но Сато. Хотя Хаширама создал большую часть инфраструктуры селения своими Мокутондзюцу, он хотел, чтобы Мадара стал Хокаге — лидером и защитником деревни.^[29] По настоянию Тобирамы, жители сами выбрали главу деревни и эту должность занял Хаширама.^[30] Хаширама собирался назначить Мадару своим советником, чтобы поднять его авторитет среди сельского населения, а затем сменить его на посту Хокаге. Мадара почувствовал, что звание неизбежно перейдёт к Тобираме, что, в свою очередь, не лучшим образом отразится на Учиха. Поскольку его позиция в Конохе ослабела, Мадара решил покинуть деревню, намереваясь когда-нибудь вернуться и сойтись с Хаширамой в смертельном сражении.^[31]

Какое-то время царил мир: Хаширама помогал тренировать одного из учеников Тобирамы, Сарутоби Хирузена. Также он избаловал свою первую внучку, Тсунаде.^[32] Помимо этого, он создал Фуин но Шо, скопление различных Киндзюцу.^[33] Успех Конохи мотивировал другие страны создавать свои собственные деревни.^[34] Стремясь сформировать прочный мир с новыми провинциями, Хаширама созвал Гокаге Кайдан, чтобы разделить между ними захваченных Биджу, для поддержания баланса. Но всё прошло не так, как он себе представлял. Сотрудничество между деревнями осложнило требование Тобирамы оплаты за приобретённых Биджу, а также требование Шодай Казекаге денежного возмещения и территорий вместо Биджу. Когда волнение начало расти, Хаширама поделился своим опасением, что любое мирное соглашение, к которому они придут, будет носить временный характер, в то же время надеясь на более прочное единство будущего поколения.^[35]

Верный своему обещанию, Мадара в конце концов вернулся в Коноху вместе с Кьюби под его контролем, вызывая Хашираму на последнюю битву.^[36] Мощь Кьюби, а также усилия Хаширамы, чтобы захватить и сдержать его, опустошили ландшафт. Позднее это место стало известно как Шуматсу но Тани. В ходе их сражения Хаширама пытался образумить Мадару, но мстящий Учиха продолжал борьбу, пока не ослаб до такой степени, что даже не мог поддерживать свой Шаринган. Это позволило Хашираме отвлечь его своим Моку Буншин, в то время как настоящий Хаширама пронзил его лезвием меча в спину. Мадара получил смертельное ранение и, прежде чем умереть, отметил, насколько сильно Хаширама изменился с того момента, как они были детьми.^[37]

После битвы, Тобирама спрятал тело Мадары и жена Хаширамы, Узумаки Мито, запечатала внутри себя Кьюби, чтобы усилить мощь Конохи.^[38] В какой-то момент, Такигакуре послала Какузу убить его.^[39] Несмотря на то, что он победил Какузу, возникли другие войны, и Хаширама умер на одной из них.^[1] Перед смертью, он передал титул Хокаге Тобираме и поручил ему оставить Учиха в покое.^[40]

Действие

Крушение Конохи

Орочимару вторгается в Коноху, где противостоит своему бывшему учителю, Сарутоби Хирузену, который на данный момент является Сандайме Хокаге. Для того, чтобы Хирузен испытал те же острые ощущения от борьбы с учителем как и он, Орочимару возрождает Хашираму и Тобираму. Узнав Хирузена, а также оценив, насколько сильно он постарел, Хаширама понимает, что мёртв уже долгое время. Тобирама, тем временем, понимает, что они были возвращены с помощью Кучиёсе: Эдо Тенсей, и, следовательно, им больше ничего не остаётся, кроме как бороться с Хирузеном. Орочимару подавляет их личности и отправляет в бой.

Хирузен изо всех сил пытается совладать с Хаширамой и Тобирамой. Тем не менее, их возрождённые тела восстанавливаются после нанесённых повреждений. Поскольку в случае убийства Орочимару Эдо Тенсей никогда не закончится, Хирузен использует единственный оставшийся вариант: он создаёт двух Каге Буншин, которые захватывают возрождённых Хокаге, чтобы запечатать их при помощи Фуиндзюцу: Шики Фуджин. С восстановлением их личностей, Хаширама и Тобирама извиняются за причинённые ему неприятности. В результате, их души попадают в желудок Шинигами.

Четвёртая мировая война Ниндзя: Кульминация

По просьбе Учиха Саске, Орочимару освобождает души первых четырёх Хокаге из желудка Шинигами, после чего возрождает их. Вновь оказавшись в мире живых, Хаширама приветствует Минато, Йондайме Хокаге, чьё присутствие он расценивает как доказательство дальнейшего процветания Конохи. Хаширама спрашивает, кто сейчас занимает должность Хокаге, и узнаёт, что это его внучка, Тсунаде. Эти слова заставляют Хашираму беспокоиться о нынешнем положении дел в деревне. Саске спрашивает бывших Хокаге об истории селения, в частности — об истоках ненависти клана Учиха. Из комментариев Тобирамы Хаширама понимает, что младший брат не последовал его указаниям не трогать Учиха. Когда Тобирама готовится атаковать Саске, чтобы защитить деревню от одного из последних Учиха, Хаширама высвобождает свою силу, приказывая ему отступить.

Хокаге обсуждают последние события, а именно — начало Четвёртой мировой войны Ниндзя и возрождение Мадары. Тобирама собирается отправиться на поле боя, чтобы помочь силам Конохи, и просит Хашираму отправиться вместе с ним. Хотя Орочимару и улучшил свой контроль над Эдо Тенсей, у Хаширамы остаётся достаточно сил, чтобы сломить его. Вместо немедленного выдвижения к полю битвы, он рассказывает Саске о своём прошлом и объясняет смысл наследия деревни, чтобы не допустить становление второго Мадары.

Принимая во внимание историю Хаширамы, а также свой личный опыт, Саске решает защищать Коноху и для этого отправляется на войну. Орочимару освобождает Хокаге от контроля, чтобы они могли помочь Альянсу Шиноби в битве с Джуби. Будучи обеспокоенным планами Мадары, Хаширама, тем не менее, с нетерпением ожидает встречи со старым другом. Когда они прибывают на поле боя, Мадара, ожидавший его, бросает ему вызов, на что Хаширама отвечает, что ему придётся подождать. Он активирует Сеннин Модо и использует Сенпо: Мьёджинмон, чтобы захватить Джуби, а затем помогает другим Хокаге в установке Шисеки Йоджин.

Поддерживая барьер, Хаширама в то же время создаёт нескольких Моку Буншин. Четверо помогают Альянсу в сражении с миньонами Джуби, а пятый предстаёт перед Мадарой. Тот не заинтересован в сражении, предпочитая ожидать, пока не освободится настоящий Хаширама. В скором времени, Мадара понимает, что Учиха Обито ему больше не нужен, и заставляет его применить Гедо: Ринне Тенсей но Дзюцу, чтобы оживить себя. Из-за того, что он удерживает барьер, Хаширама не может помешать осуществлению техники. Он создаёт шесть дополнительных Моку Буншин с этой целью. Тем не менее, план Мадары проваливается, когда Обито запечатывает в себя Джуби и становится его Джинчурики.

Рождение Джинчурики Джуби

С обретённой силой, Обито без труда уничтожает Сенпо: Мьёджинмон, а затем и Шисеки Йоджин, после чего уничтожает Моку Буншин Хаширамы, прежде чем ему удаётся что-то предпринять. Клон сохраняет свою форму достаточно долго для того, чтобы создать ветви, которые сдерживают Обито, позволяя одному из Каге Буншин Тобирамы использовать Годжо Кибакуфуда. Когда техника не оказывает должного эффекта, Хаширама собирается лично противостоять Джинчурики. Тем не менее, на пути у него встаёт Мадара, предвкушающий сражение с равным соперником. Хаширама пытается убедить его отложить их противостояние, но Мадара игнорирует его слова. В то время как он бьётся с Мадарой, его оставшиеся Моку Буншин обеспечивают поддержку силам Альянса и держат его в курсе борьбы с Обито.

После того, как Обито создаёт гигантскую форму дерева Джуби, Мадара объясняет Хашираме функцию этого дерева, заключающуюся в активизации Муген Тсукуёми. Чтобы сообщить об этом Альянсу, Хаширама просит Яманака Ино телепатически связать одного из его Моку Буншин с членами союза шиноби, куда также входят Тсунаде и остальные Каге. Поздоровавшись со своей внучкой, Хаширама информирует Альянс и просит его членов не паниковать. Когда среди них начинается суматоха, Хаширама делится своими воспоминаниями о первом Гокаге Кайдан, помогая сплотить их всех и, в конечном счёте, победить Обито.

Тем временем, настоящий Хаширама нейтрализует Мадару несколькими Сенпо: Мьёджинмон, а также окружает его древесными драконами, чтобы помешать ему сбежать. Узумаки Наруто прибывает, чтобы помочь запечатать Мадару, положив тем самым конец войне, но Мадара применяет свой главный козырь перед тем, как им удаётся что-то сделать: успешно заставляет Обито вернуть себя к жизни с помощью Гедо: Ринне Тенсей но Дзюцу. Полный возврат своей изначальной силы позволяет Мадаре освободиться от ограничений и, в суматохе, быстро иммобилизовать Хашираму своими куройбо. Мадаре удаётся отбить атаки нескольких других нападавших, но после возрождения он остаётся без глаз. Он приближается к Хашираме и поглощает его сен-чакру. Перед тем как уйти, Мадара отмечает, что план по установлению мира, про который он давно рассказывал Хашираме, скоро будет воплощён.

Когда Саске собирается остановить Мадару, Хаширама, будучи до сих пор не в состоянии двигаться, предлагает ему Дзюцу, которое может быть использовано против Сендзюцу Мадары. Саске спрашивает, почему Хаширама доверяет ему, Учиха, на что Хаширама отвечает, что тот похож на брата Мадары, Изуну, и, возможно, напоминание Мадаре о его брате поможет воззвать к его прежней доброте. В конце концов, Саске терпит неудачу и Муген Тсукуёми погружает весь мир в иллюзию, за исключением возрождённых Хокаге.

Нападение Отсутсуки Кагуи

Через некоторое время, Куройбо на его спине исчезают, благодаря чему Хаширама восстанавливает свою подвижность. Он воссоединяется с другими Каге и вместе они размышляют над тем, как оставить действие Муген Тсукуёми. Их встречает дух Отсутсуки Хагоромо, который предлагает объединить усилия. Совместно с душами всех предыдущих Каге, они возвращают команду 7, Мадару и девять Биджу из измерения Кагуи. Хаширама приближается к медленно умирающему Мадаре. В последние минуты жизни, Мадара соглашается с его идеями о мире. Хаширама прощает его и называет своим другом, и на последнем дыхании Мадара говорит, что если это так, то всё хорошо. Рикудо Сеннин возвращает Хашираму в Джодо, наряду с другими Каге. Перед исчезновением, душа Хаширамы желает удачи Наруто и Саске, выразив надежду, что их узы будут крепче, чем их с Мадарой.

Способности и техники

Хаширама был известен как сильнейший шиноби своего времени, чьи невероятные способности принесли ему прозвище Шиноби но Ками (忍の神, «Бог Шиноби»).^[5] Во время Четвёртой мировой войны Якуши Кабуто утверждал, что из ныне живущих нет никого, кто мог бы сравниться по силе с Хаширамой.^[41] Мадара признал превосходство Хаширамы над ним и свою неспособность остановить его даже имея в распоряжении Эйен но Мангекё Шаринган и Кьюби.^[42] Навыки Хаширамы в Тайдзюцу позволили ему сражаться на равных с такими экспертами ближнего боя как Мадара и Хирузен.^[43][44] В манге он использовал Гендзюцу, погружающее цель в кромешную тьму.^[45]

Чакра и жизненная сила

Чакра Хаширамы была настолько сильна, что одно её высвобождение разрушало окружающую среду.^[46] Её он унаследовал от своего далёкого предка Отсутсуки Асуры.^[47] На Четвёртой мировой войне Ниндзя, когда Узумаки Наруто распространял свою чакру в рядах Альянса Шиноби, клон Хаширамы отметил, что у Наруто почти столько же чакры, сколько у него самого.^[48] Его контроль чакры достаточно развит, чтобы использовать мощные и масштабные техники с формированием лишь одной ручной печати.^[49]

Также жизненная сила Хаширамы предоставляет ему достаточно выносливости, чтобы бороться без перерыва в течение суток с момента начала сражения,^[50] а также несгибаемую волю, достаточно сильную, чтобы с лёгкостью противостоять усовершенствованному контролю Кучиёсе: Эдо Тенсей.^[51] Жизненная энергия, наполняющая его тело, даёт Хашираме способности к регенерации, залечивающие даже самые сильные травмы без каких либо остаточных эффектов. Его внучка Тсунаде развила похожую версию этой способности.^[52]

Ниндзюцу

Будучи Сенджу, Хаширама обучился различным навыкам ниндзя. Он мог вызвать несколько врат Рашомон, чтобы защитить себя от почти любого нападения.^[53] В бою он использовал Кеккай Ниндзюцу достаточно высокого уровня, чтобы сдержать Джуби.^[54] Хаширама имел беспрецедентное мастерство в Ирьёниндзюцу, с помощью которого мог лечить любые раны без формирования ручных печатей. Его мастерство в области Фуиндзюцу позволяет ему хранить в свитках несколько различных видов оружия для битвы, с которыми он показал универсальные навыки Букидзюцу, сражаясь на равных с Учиха Мадарой. В аниме, он мог нарушить контроль Мадары над Кьюби.^[55]

Сейшитсухенка

Хаширама был искусен в использовании всех пяти основных природных элементов, наряду с Интоном и Йотоном.^[4] Свою широкую известность он получил за счёт владения Мокутоном, сочетавшем в себе чакру элементов воды и земли; создавая различных размеров древесину и растения из земли. Эта способность, по всей видимости, уникальна, так как помимо него никто не приобрёл её естественным путём. Кроме того, любая репликация Мокутона Хаширамы слабее оригинала.^[56]

Своими техниками Хаширама может полностью изменить окружающий ландшафт. Его древесные клоны настолько идентичны оригиналу, что даже Эйен но Мангекё Шаринган не смог выявить подделку. Хаширама мог создать: цветущие деревья, чья пыльца погружает противников в бессознательное состояние; защитные сооружения, способные выдерживать попадание Биджудама;^[57] гигантские руки, сдерживающие определённую цель,^[58] а также человекоподобное существо, равное по силе завершённому Сусаноо Мадары.^[59] В аниме, его мастерство владения Мокутоном позволяло ему запустить различное оружие издалека с разных позиций.^[55] Сеннин Модо Хаширамы усиливает его способности, что видно из создания Сенпо: Мокутон: Шин Сусенджу, чей бесконечный шквал ударов может разрушить защиту Сусаноо Кьюби, а также создать фундамент для Шуматсу но Тани.^[60]

Также Мокутон Хаширамы предоставил ему возможность контролировать и управлять Биджу. Через прямой физический контакт или же благодаря Мокутондзюцу, Хаширама может использовать Хокаге Шики Джиджун Дзюцу: Какуан Ниттен Суишу, погрузив зверя в сон.^[61] Таким образом, он подчинил нескольких Биджу и поддерживал контроль над всеми ними одновременно. Кроме того, он мог создать древесных драконов, обвивающихся вокруг цели и поглощающих её чакру.

Сендзюцу

Благодаря колоссальным запасам чакры, Хаширама в состоянии использовать Сендзюцу, а также мгновенно входить в Сеннин Модо.^[4] В этом режиме он получает красные (в аниме — чёрные) маркировки вокруг глаз и на лбу. Хотя обстоятельства его обучения неизвестны, Хаширама искусен в использовании Сеннин Модо, так как даже в период накопления природной энергии он сохраняет свою подвижность за счёт передвижения на своих Мокутондзюцу. В Сеннин Модо, способности Хаширамы значительно возрастают. Таким образом, он использует Сенпо: Мьёджинмон для захвата целей размером с Биджу.^[62]

Наследие

Из-за его способности Мокутондзюцу и связанной с ней возможности контролировать Биджу, ДНК Хаширамы пользовалось большим спросом после его смерти:

• В аниме, Коноха санкционировала несколько научно-исследовательских экспериментов по воссозданию силы Хаширамы, но все они потерпели катастрофические неудачи и дальнейшее исследование было запрещено.^[63]
• В надежде заполучить уникальные способности Хаширамы, Орочимару похитил шестьдесят маленьких детей, и ввёл в их тела ДНК Шодай Хокаге. Из всех детей, выжил только Ямато, получив силу Хаширамы.^[64]
  • В неизвестное время, Орочимару создал из ДНК Хаширамы правую руку для Шимура Данзо, для внедрения в неё Шаринганов. Получение ДНК наградило Данзо не только Мокутоном, но и возможностью свободного использования Изанаги и Котоаматсуками.
  • Якуши Кабуто продолжил исследования Орочимару и, в конце концов, имплантировал его в тело возрождённого Мадары, тем самым увеличив его мощь.
• В борьбе Учиха Мадары против Гокаге становится известно, что во время боя с Хаширамой ему удалось добыть образец его ДНК, тем самым получив способность использовать Мокутон, а впоследствии — овладеть Риннеганом.^[65]
  • Тогда же, был создан искусственный клон Хаширамы. Он использовался для создания армии Широ Зетсу.^[66]

Самое позитивное наследие Хаширамы — философия Хи но Иши, которая с годами продолжила своё распространение в умах других ниндзя после его смерти. Будущие Хокаге, в частности, полностью переняли эту философию. Со временем, даже члены клана Учиха начали демонстрировать признаки Хи но Иши, и, по словам Хаширамы, преданность деревне Учиха Итачи превышала его собственную.

Цитаты

• „Мир меняется, но в нём всегда остаются сражения.“ – Хирузену, Глава 118

• „Товарищи по деревне придают мне силы… Они верят в меня, а я верю в них… Вот что значит — быть Хокаге.“ – Хирузену, Глава 123

• „Несмотря ни на какие препятствия… Я сделаю всё для защиты нашей… Нет… Моей деревни! Я всё также верю в то, что защита деревни — лучший способ защитить её жителей. И если кто-то посмеет посягнуть на её благополучие — будь то мой родной сын, член семьи, брат и даже самый близкий друг… Я разделаюсь с ним, не задумываясь.“ – Мадаре, Глава 626

• „Мы — Шиноби, порой обязаны принимать тяжелейшие решения ради достижения наших целей… Но некоторые цели, которые мы ставим перед собой… Порой не оставляют нам выбора… Такие цели заставляют нас меняться… Подобно тому, как пришлось измениться мне и Мадаре.“ – Саске, Глава 626

• „Но когда-нибудь… В недалёком будущем… Я верю, мы сможем объединиться и будем действовать сообща… И сердца всех шиноби сольются в едином порыве, невзирая на их принадлежность к разным странам! Вот такая… у меня мечта.“ – Гокаге, Глава 648

Прочее

• Сенджу (千手) означает «тысяча рук».
• Хаширама (柱間) означает «пространство между двумя колоннами».
• Он разделяет с Рикудо Сеннином и Сарутоби Хирузеном прозвище Шиноби но Ками (忍の神, Бог Шиноби).
• На его лице на монументе Хокаге имеется трещина.^[67] В ретроспективных кадрах она отсутствует.^[68]
• Несмотря на то, что он использует Гендзюцу, Интон не входит в перечень его способностей в Джин но Шо.^[4]

Качества

Качества Хаширамы выглядят следующим образом:

Примечания

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Хокаге Шодай Хокаге · Нидайме Хокаге · Сандайме Хокаге · Йондайме Хокаге · Годайме Хокаге · Рокудайме Хокаге · Нанадайме Хокаге

Do you know the meaning of the name Hashirama?

Meaning and Origin

What does the name Hashirama mean? Keep reading to find the user submitted meanings, dictionary definitions, and more.

Where is the name Hashirama popular?

International Interest for Hashirama

Interest is based how many people viewed this name from each country and is scaled based on the total views by each country so that large countries do not always show the most interest.
Darker blue on the map indicates that people in the country are more likely to search for this name.

Longer bars in the bar graph indicate that people in the country are more interested in the name. Not all countries that have shown an interest in the name are listed in the bar graph.

Fun Facts about the name Hashirama

• How unique is the name Hashirama? Out of 6,215,834 records in the U.S. Social Security Administration public data, the first name Hashirama was not present. It is possible the name you are searching has less than five occurrences per year.
• Weird things about the name Hashirama: The name spelled backwards is Amarihsah. A random rearrangement of the letters in the name (anagram) will give Iahamrsah. How do you pronounce that?

What Hashiramas Have Visited This Page?

Past life for Hashirama born Feb 9, 1982

I do not know how you feel about it, but you were a male in your last earthly incarnation. You were born somewhere around the territory of Egypt approximately on 1450. Your profession was dancer, singer, and actor.

As a ruthless character, you carefully weighed your decisions in critical situations, with excellent self-control and strong will. Generally liked, but not always loved. Your lesson — to study, to practice and to use wisdom, enclosed in psychological sciences, and in ancient manuscripts. With strong faith and hard work you will reach your real destiny in present life.

Name poster for Hashirama

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