Покоящийся с миром как пишется

Как правильно пишется словосочетание «покоиться с миром»

• Как правильно пишется слово «покоиться»
• Как правильно пишется слово «мир»

Смотрите также

1. ^ «RIP Full Form — What Is RIP?». Full Form Dunia. Retrieved 2021-05-29.{{cite web}}: CS1 maint: url-status (link)
2. ^ Catholic Prayers in Spanish and English. Harvard University Press. 1900. p. 45.
3. ^ Kurtz, Benjamin (1860). Lutheran Prayer Book. T. Newton Kurtz. p. 124.
4. ^ Langford, Andy (1 December 2010). Christian Funerals. Abingdon Press. p. 56. ISBN 9781426730146.
5. ^ Yaggy, Levi W.; Haines, Thomas Louis (1886). Museum of Antiquity: A Description of Ancient Life—the Employments, Amusements, Customs and Habits, the Cities, Places, Monuments and Tombs, the Literature and Fine Arts of 3,000 Years Ago. Law, King & Law. p. 885.
6. ^ Tuker, Mildred Anna Rosalie; Malleson, Hope (1900). «Introduction to the Catacombs». Handbook to Christian and Ecclesiastical Rome: The Christian monuments of Rome. A. and C. Black. p. 411. Dormit, he sleeps, as an expression for death is proper to Christianity. Dormitio, in somno pacis, dormivit are therefore very frequently found. These and the expression Dormierit in Domino (may he sleep in the Lord) are to be seen especially in loculi of the II. and II. centuries, and occur in S. Agnese.
7. ^ Leahy, Brendan (2012). His Mass and Ours: Meditations on Living Eucharistically. New City Press. p. 53. ISBN 9781565484481. Signs such as «RIP» (Rest in Peace) on the tombs of the early Christians did not just mean they died «peacefully» but that they died in the peace of the Church, that is, united in Christ in the Church and not apart from it.
8. ^ ^{a b} Mytum, H. C. (31 December 2003). «Christian Denominations». Mortuary Monuments and Burial Grounds of the Historic Period. Springer Science & Business Media. p. 139. ISBN 9780306480768.
9. ^ ^{a b} Tarling, Nicholas (16 May 2014). Choral Masterpieces: Major and Minor. Rowman & Littlefield Publishers. p. 87. ISBN 9781442234536.
10. ^ Holy See (1961), Graduale Romanum, 1961 Edition by the Benedictines of the Solesmes Monastery, Desclée, pp. 94*–112*, archived from the original on 2019-08-30, retrieved 2012-10-29
11. ^ Expert: Maria – 7/31/2009 (2009-07-31). «Experts on Latin phrase». En.allexperts.com. Archived from the original on 2012-07-13. Retrieved 2014-04-17.
12. ^ Broydé, Isaac Luria; et al. (1906). «France». In Funk, Isaac Kaufmann; Singer, Isidore; Vizetelly, Frank Horace (eds.). The Jewish Encyclopedia. Vol. V. New York and London: Funk and Wagnalls Company. p. 445. hdl:2027/mdp.39015064245445. OCLC 61956716.
13. ^ Fellous, Sonia (May 3, 2018). «Les noms des juifs à Paris (XII^e-XIV^e siècle)». In Nadiras, Sébastien (ed.). Noms de lieux, noms de personnes: la question des sources (in French). doi:10.4000/books.pan.951. ISBN 9791036512308. OCLC 1193020908. Archived from the original on May 29, 2020. Retrieved September 26, 2020. Mais la date du décès est calculée en fonction du calendrier local, ici celui du règne du roi Egica, et non en fonction du calendrier juif comme au bas Moyen Âge.
14. ^ Spencer Northcote (1878). Epitaphs of the Catacombs During the First Four Centuries. London: Longmans, Green. p. 79.
15. ^ The Church of England magazine. Church Pastoral-aid Society. 1842. p. 208.
16. ^ Robert Jefferson Breckinridge, Andrew Boyd Cross (1837). «Antiquity of the Religion». The Baltimore literary and religious magazine. Vol. 3. p. 206.
17. ^ Gould, James B. (2016-08-04). Understanding Prayer for the Dead: Its Foundation in History and Logic. Wipf and Stock. p. 58. ISBN 9781620329887. Retrieved 2017-07-25.
18. ^ Joshua Scodel (1991), The English poetic epitaph, Cornell University Press, p. 269, ISBN 978-0-8014-2482-3
19. ^ Karl Siegfried Guthke (2003), Epitaph culture in the West, p. 336
20. ^ Edwards, Rodney (2017-07-20). «Orangemen warned to ‘reject Rome’ and not use RIP on social media». The Impartial Reporter. Retrieved 2017-07-25.
21. ^ William Crawley (2017-07-24). «Protestants should not use the phrase ‘RIP’, Orange Order says». BBC Radio Ulster (Podcast). Talkback. Retrieved 2017-07-24. Segment begins at 42:20 into the podcast, and ends at 1:00:11.
22. ^ «Orange Order calls on Protestants not to use the phrase ‘RIP’«. BBC News. 2017-07-24. Retrieved 2017-07-24.
23. ^ Rabbi Julie Zupan, «What is the Jewish expression to refer to someone who has died?», ReformJudaism.org [1]
24. ^ Lewis Glinert, The Joys of Hebrew, ISBN 0190282177, 1993, s.v. ‘Aláv/aléha ha-shalóm’
25. ^ Jewish Language Project, Jewish English Lexicon, [https://jel.jewish-languages.org/words/421 s.v. ‘olav ha-sholom’
26. ^ David Ian Klein, «Jewish Twitter claps back at Christian-inflected condolences for RBG», Forward, September 21, 2020
27. ^ Shlomo Zuckier, «What Ruth Bader Ginsburg’s Online Mourners Got Right and Wrong about Jews, Death, and the Afterlife», Mosaic: Advancing Jewish Thought, September 25, 2020

1. ^ «RIP Full Form — What Is RIP?». Full Form Dunia. Retrieved 2021-05-29.{{cite web}}: CS1 maint: url-status (link)
2. ^ Catholic Prayers in Spanish and English. Harvard University Press. 1900. p. 45.
3. ^ Kurtz, Benjamin (1860). Lutheran Prayer Book. T. Newton Kurtz. p. 124.
4. ^ Langford, Andy (1 December 2010). Christian Funerals. Abingdon Press. p. 56. ISBN 9781426730146.
5. ^ Yaggy, Levi W.; Haines, Thomas Louis (1886). Museum of Antiquity: A Description of Ancient Life—the Employments, Amusements, Customs and Habits, the Cities, Places, Monuments and Tombs, the Literature and Fine Arts of 3,000 Years Ago. Law, King & Law. p. 885.
6. ^ Tuker, Mildred Anna Rosalie; Malleson, Hope (1900). «Introduction to the Catacombs». Handbook to Christian and Ecclesiastical Rome: The Christian monuments of Rome. A. and C. Black. p. 411. Dormit, he sleeps, as an expression for death is proper to Christianity. Dormitio, in somno pacis, dormivit are therefore very frequently found. These and the expression Dormierit in Domino (may he sleep in the Lord) are to be seen especially in loculi of the II. and II. centuries, and occur in S. Agnese.
7. ^ Leahy, Brendan (2012). His Mass and Ours: Meditations on Living Eucharistically. New City Press. p. 53. ISBN 9781565484481. Signs such as «RIP» (Rest in Peace) on the tombs of the early Christians did not just mean they died «peacefully» but that they died in the peace of the Church, that is, united in Christ in the Church and not apart from it.
8. ^ ^{a b} Mytum, H. C. (31 December 2003). «Christian Denominations». Mortuary Monuments and Burial Grounds of the Historic Period. Springer Science & Business Media. p. 139. ISBN 9780306480768.
9. ^ ^{a b} Tarling, Nicholas (16 May 2014). Choral Masterpieces: Major and Minor. Rowman & Littlefield Publishers. p. 87. ISBN 9781442234536.
10. ^ Holy See (1961), Graduale Romanum, 1961 Edition by the Benedictines of the Solesmes Monastery, Desclée, pp. 94*–112*, archived from the original on 2019-08-30, retrieved 2012-10-29
11. ^ Expert: Maria – 7/31/2009 (2009-07-31). «Experts on Latin phrase». En.allexperts.com. Archived from the original on 2012-07-13. Retrieved 2014-04-17.
12. ^ Broydé, Isaac Luria; et al. (1906). «France». In Funk, Isaac Kaufmann; Singer, Isidore; Vizetelly, Frank Horace (eds.). The Jewish Encyclopedia. Vol. V. New York and London: Funk and Wagnalls Company. p. 445. hdl:2027/mdp.39015064245445. OCLC 61956716.
13. ^ Fellous, Sonia (May 3, 2018). «Les noms des juifs à Paris (XII^e-XIV^e siècle)». In Nadiras, Sébastien (ed.). Noms de lieux, noms de personnes: la question des sources (in French). doi:10.4000/books.pan.951. ISBN 9791036512308. OCLC 1193020908. Archived from the original on May 29, 2020. Retrieved September 26, 2020. Mais la date du décès est calculée en fonction du calendrier local, ici celui du règne du roi Egica, et non en fonction du calendrier juif comme au bas Moyen Âge.
14. ^ Spencer Northcote (1878). Epitaphs of the Catacombs During the First Four Centuries. London: Longmans, Green. p. 79.
15. ^ The Church of England magazine. Church Pastoral-aid Society. 1842. p. 208.
16. ^ Robert Jefferson Breckinridge, Andrew Boyd Cross (1837). «Antiquity of the Religion». The Baltimore literary and religious magazine. Vol. 3. p. 206.
17. ^ Gould, James B. (2016-08-04). Understanding Prayer for the Dead: Its Foundation in History and Logic. Wipf and Stock. p. 58. ISBN 9781620329887. Retrieved 2017-07-25.
18. ^ Joshua Scodel (1991), The English poetic epitaph, Cornell University Press, p. 269, ISBN 978-0-8014-2482-3
19. ^ Karl Siegfried Guthke (2003), Epitaph culture in the West, p. 336
20. ^ Edwards, Rodney (2017-07-20). «Orangemen warned to ‘reject Rome’ and not use RIP on social media». The Impartial Reporter. Retrieved 2017-07-25.
21. ^ William Crawley (2017-07-24). «Protestants should not use the phrase ‘RIP’, Orange Order says». BBC Radio Ulster (Podcast). Talkback. Retrieved 2017-07-24. Segment begins at 42:20 into the podcast, and ends at 1:00:11.
22. ^ «Orange Order calls on Protestants not to use the phrase ‘RIP’«. BBC News. 2017-07-24. Retrieved 2017-07-24.
23. ^ Rabbi Julie Zupan, «What is the Jewish expression to refer to someone who has died?», ReformJudaism.org [1]
24. ^ Lewis Glinert, The Joys of Hebrew, ISBN 0190282177, 1993, s.v. ‘Aláv/aléha ha-shalóm’
25. ^ Jewish Language Project, Jewish English Lexicon, [https://jel.jewish-languages.org/words/421 s.v. ‘olav ha-sholom’
26. ^ David Ian Klein, «Jewish Twitter claps back at Christian-inflected condolences for RBG», Forward, September 21, 2020
27. ^ Shlomo Zuckier, «What Ruth Bader Ginsburg’s Online Mourners Got Right and Wrong about Jews, Death, and the Afterlife», Mosaic: Advancing Jewish Thought, September 25, 2020